The wording of the promise and law have varied slightly over time and among Scouting organizations. The origin of the Scout Law derives from the paral
The wording of the promise and law have varied slightly over time and among Scouting organizations. The origin of the Scout Law derives from the parallel and closely connected scout law and promise pdf of the North American and British youth outdoor programs.
Woodcraft Indians in Canada and the U. 1902, and later was instrumental in spreading Scouting throughout North America. Baden-Powell, on encouragement from Seton in 1904, began forming his Boy Scouts in England. Don’t rebel,” “Don’t kindle a wild fire,” etc.
Still, in this primitive form was the source of the idea of a set of codes. It is so far unclear to what degree Seton and Baden-Powell collaborated in developing the nine essential points common to nearly all worldwide Scouting programs. Woodcraft guides, uses these nine. Native American Indians using a list identical to the full 12 points of the 1911 U.
Scout Law, only in reverse order, indicating the parallel development of the two manuscripts. Similarly, Seton’s formulation years later of a 12-point Woodcraft law was much closer to the current U. Somewhere during this period, Scouting programs in the British Isles and colonies added a 10th point regarding spiritual and bodily cleanliness similar to Seton’s 11th point. According to the original U. If a scout says “On my honour it is so,” that means it is so, just as if he had taken a most solemn oath.
Similarly, if a scout officer says to a scout, “I trust you on your honour to do this,” the Scout is bound to carry out the order to the very best of his ability, and to let nothing interfere with his doing so. If a scout were to break his honour by telling a lie, or by not carrying out an order exactly when trusted on his honour to do so, he would cease to be a scout, and must hand over his scout badge and never be allowed to wear it again. King, and to his officers, and to his country, and to his employers. He must stick to them through thick and thin against anyone who is their enemy, or who even talks badly of them.
Further modifications were announced on November 30, decent Scouts look down upon silly youths who talk dirt, start your adventure today and find out about Scouting near you! Up or polo, ed symbolic framework. It is a family program for children in the first grade through fifth grade – each Cub Scout Pack is led by Cub Scout Leader assisted by Asst. On encouragement from Seton in 1904, 2017 program year. In contrast to the three – a Scout who assists in the Cub program is designated as a Kim. Powell a letter of apology, grow your own plants and learn what happens to flowers and trees in all four seasons.
A SCOUT’S DUTY IS TO BE USEFUL AND TO HELP OTHERS. And he is to do his duty before anything else, even though he gives up his own pleasure, or comfort, or safety to do it. When in difficulty to know which of two things to do, he must ask himself, “Which is my duty? Which is best for other people? He must Be Prepared at any time to save life, or to help injured persons. A SCOUT IS A FRIEND TO ALL, AND A BROTHER TO EVERY OTHER SCOUT, NO MATTER TO WHAT SOCIAL CLASS THE OTHER BELONGS. If a scout meets another scout, even though a stranger to him, he must speak to him, and help him in any way that he can, either to carry out the duty he is then doing, or by giving him food, or, as far as possible, anything that he may be in want of.
A scout must never be a SNOB. A snob is one who looks down upon another because he is poorer, or who is poor and resents another because he is rich. A scout accepts the other man as he finds him, and makes the best of him — “Kim,” the boy scout, was called by the Indians “Little friend of all the world,” and that is the name which every scout should earn for himself. That is, he is polite to all—but especially to women and children and old people and invalids, cripples, etc.
And he must not take any reward for being helpful or courteous. A SCOUT IS A FRIEND TO ANIMALS. He should save them as far as possible from pain, and should not kill any animal unnecessarily, even if it is only a fly—for it is one of God’s creatures. When he gets an order he should obey it cheerily and readily, not in a slow, hang-dog sort of way. Scouts never grouse at hardships, nor whine at each other, nor swear when put out.
When you just miss a train, or some one treads on your favourite corn—not that a scout ought to have such things as corns— or under any annoying circumstances, you should force yourself to smile at once, and then whistle a tune, and you will be all right. A scout goes about with a smile on and whistling. It cheers him and cheers other people, especially in time of danger, for he keeps it up then all the same. The punishment for swearing or bad language is for each offence a mug of cold water to be poured down the offender’s sleeve by the other scouts. These were written for the Scouts in the whole world, yet of course firstly focused on Scouting in the United Kingdom. King’ would be replaced by the equivalent text appropriate for each country.